During World War II, Walentyna Stocker (1913-2020) was the primary secretary and translator for the Prime Minister of the Polish Government-in-Exile. Walentyna (pronounced “Valentina” in English) translated reports from the Polish Underground State into English which first revealed Nazi atrocities–including the existence of concentration camps in German-occupied Poland–to the United Nations. Walentyna’s translations revealed the humanitarian crisis occurring in Europe to the Allies, putting her at the center of Polish intelligence during the War. Walentyna also kept the Polish resistance alive from abroad, organizing and broadcasting Dawn, a secret radio station to Poland. Her service didn’t end after the War – she joined the Women’s Auxiliary Service in the rank of Second Lieutenant in the Polish Army. In this role, she worked with concentration camp survivors and prisoners-of-war, and was present at the Nuremberg Trials. She was recognized in 2011 with the Medal of Merit for Polish Culture by Poland’s Ministry of Culture and National Heritage and received the Jan Karski Eagle Award in 2016. Her life will be honored with a state funeral in Poland in 2021. A coalition of local activists seeks to honor her life by securing landmark status of her chosen and adopted home of Elmhurst, Queens. Walentyna’s husband Aleksander was a Polish author and reporter. He was living in Paris when Germany invaded Poland, and promptly joined the Polish Army there. When the Nazis captured France, Aleksander concealed his Polish identity and played the role of a Frenchman, as it was known among soldiers that Nazi treatment of Polish partisans was especially brutal. He passed as a French prisoner-of-war and was kept as a slave by a German family until his escape to England in 1942. While Walentyna and Aleksander were in France and later England during the same time, they didn’t meet until they each moved to Buffalo, New York after the War. They married only five months after meeting, and left Buffalo for New York City in 1955. They made their home in Elmhurst (88-28 43rd Avenue) by 1960, and their house was known as the nucleus of the Polish émigré elite in the United States. Walentyna remained here until her death at 107 years old in April 2020. Support the designation the Walentyna Janta-Połczyński house!

The "old" New St. James Protestant Episcopal Church, 84-07 Broadway at Corona Avenue, opposite the Reformed Dutch Church. Built 1848, consecrated 1849, enlarged 1871, destroyed by arson fire October 1975, and then replaced by a new building.

The first European settlement in Elmhurst was founded in 1642 at the head of the Maspeth Creek. The town was destroyed due to increasing conflicts between Native Americans and the Dutch, and was replaced in 1652 by a new village located on safer ground inland, at what is now Queens Boulevard and Broadway. The English called the place Middelburgh, since Dutch authorities required a Dutch name, but referred to it as Newtown among themselves, to distinguish it from the old town at Maspeth. The 18th century was a period of prosperity for Newtown Village, population slowly increased and the local economy became more diversified. The proximity to New York allowed for crops to be sold in the open market or traded for manufactured goods, and also provided access to luxury goods and services. The road system was largely created during this time, connecting the outlying hamlets with the churches and town offices at Newtown, giving them access to the mills, the meadows and the shore. During the Revolution, the British Army occupied Newtown. Officers were billeted in the houses and buildings were repurposed for field hospitals, armories and headquarters. After the war, the town recovered gradually, mostly thanks to new practices and technologies in agriculture that boosted the economy. Social change was spurred by the abolition of slavery in New York State in 1827 and a group of newly freed African Americans established the first African Methodist Episcopla (A.ME.) Church and cemetery in the town. In the years before the Civil War, and during the first decade after, Newtown remained largely a one-street town. Although there was some commercial growth, and a new building was erected for the Newtown High school (site 6), attempts to expand the limits of the old village were unsuccessful. This began to change in 1869, when large estates were auctioned. In 1893, the Meyer brothers, led by Cord Meyer Jr., bought over 100 acres of the Samuel Lord estate to develop an ambitious plan for a new suburb northwest of the old Newtown Village. This development was planned to offer amenities rarely present in a rural district, and certainly nowhere else in Queens at the time: paved streets, a water system and private sewers. The project proved to be extremely successful, and the neighborhood became known for its fashionable housing developments and infrastructure. Cord Meyer, Jr. also lobbied to have the name of the village changed to Elmhurst, to avoid any association with the polluted Newtown Creek. The name is said to have been inspired by large, mature American elms that existed along Broadway, particularly in front of St. James Church (site 9a). Despite initial resistance from the townspeople to discard the historic name of the village, in 1896 the Post Office officially changed to Elmhurst. The opening of the subway in 1936 spurred local development which resulted in the destruction of much of the old village’s building stock, most notably the Moore Homestead (site 1). After the Second World War, Elmhurst became a place for architectural innovation. Influenced largely by the New York World’s Fair of 1964, buildings like the Pan American Hotel, the Queens Place Mal, and the former Jamaica Savings Bank branch changed the neighborhood’s landscape. In the 1980s, immigrants from many different countries changed Elmhurst from an almost exclusively white community to the most ethnically diverse neighborhood in the city.

Elmhurst Baptist Church and rowhouses on Judge Street, 1936. The cobblestone church was built in 1902 and today offers services for the local Burmese and Indonesian communities.