Broome Street, northside, east from Willett Street. Public School No. 34 is the third building from the left, June 6, 1930.

Since its founding in 1973 by a group of Puerto Rican artists, poets and intellectuals, the Nuyorican Poets Café has become a cultural icon in New York City. “Nuyorican,” a word that blends “New York” and “Puerto Rican,” refers to the movement begun by Puerto Rican artists to battle social injustice and find empowerment through intellectual and cultural expression. The Café became a venue for displaying and digesting such creative expression, especially poetry and spoken word, but also theater, music, visual arts and film. Originally located in the living room of poet Miguel Algarin’s East Village apartment, the founders purchased this former tenement building in 1980. The Café, a highly respected nonprofit arts organization, continues to host an array of award-winning performances, educational programs and exhibits, and to provide support for fledgling artists and serves as an important cultural touchstone for the city.

In the 1930s, today’s East Village and Lower East Side, long the country’s most crowded and notorious slum, was being dramatically transformed. The nation’s first federally-subsidized public housing was being built. Immigration from Europe, once the neighborhood’s lifeblood, had been cut off by restrictive laws, though new laws granting citizenship to residents of Puerto Rico precipitated the beginnings of what would, in the post-WWII years, become a massive migration of residents from the island to this neighborhood. Tenements were being demolished to make way for widened streets and new subway lines running throughout the neighborhood. And a new, innovative park was being planned for this poor, immigrant neighborhood. One of the most dramatic and lasting transformations of the neighborhood took place on July 27, 1939, when the first sections of the East River Park opened with great fanfare at an event presided over by Robert Moses and Mayor La Guardia. The roughly 50-acre, 1.5 mile-long park, which stretches from 12th to Montgomery Streets, has served generations of locals. But after 80 years, it’s future is uncertain, as the City has decided to protect Lower Manhattan from rising sea levels and flooding by demolishing the current park and rebuilding it ten feet higher. East River Park was conceived by Robert Moses in the 1930s as the East River Drive (renamed the Franklin Delano Roosevelt Drive in 1945) was built. While Moses enjoys a reputation as a callous, car-centric destroyer of neighborhoods, he was also responsible for building tens of thousands of acres of parks and beaches in New York City and surrounding areas. East River Park was built on landfill, replacing an industrial area of warehouses and piers that largely served the coal and lumber industries. This shoreline transformation to parkland was the first of its kind in New York City, preceding Hudson River Park, Brooklyn Bridge Park, and others by many decades. As reported by the NY Times on July 27, 1939, “The park to be opened today has tennis courts, wading pools, fields for football, baseball, field hockey, softball and soccer. There are also volley ball, basketball, handball, shuffleboard, hand tennis, paddle tennis, and horseshoe-pitching courts. A roller-skating rink will be frozen over for ice skating in winter, and an open-air dance floor will be similarly concerted in cold weather.” In the 1930s, today’s East Village and Lower East Side, long the country’s most crowded and notorious slum, was being dramatically transformed. The nation’s first federally-subsidized public housing was being built. Immigration from Europe, once the neighborhood’s lifeblood, had been cut off by restrictive laws, though new laws granting citizenship to residents of Puerto Rico precipitated the beginnings of what would, in the post-WWII years, become a massive migration of residents from the island to this neighborhood. Tenements were being demolished to make way for widened streets and new subway lines running throughout the neighborhood. And a new, innovative park was being planned for this poor, immigrant neighborhood. One of the most dramatic and lasting transformations of the neighborhood took place on July 27, 1939, when the first sections of the East River Park opened with great fanfare at an event presided over by Robert Moses and Mayor La Guardia. The roughly 50-acre, 1.5 mile-long park, which stretches from 12th to Montgomery Streets, has served generations of locals. But after 80 years, it’s future is uncertain, as the City has decided to protect Lower Manhattan from rising sea levels and flooding by demolishing the current park and rebuilding it ten feet higher. East River Park was conceived by Robert Moses in the 1930s as the East River Drive (renamed the Franklin Delano Roosevelt Drive in 1945) was built. While Moses enjoys a reputation as a callous, car-centric destroyer of neighborhoods, he was also responsible for building tens of thousands of acres of parks and beaches in New York City and surrounding areas. East River Park was built on landfill, replacing an industrial area of warehouses and piers that largely served the coal and lumber industries. This shoreline transformation to parkland was the first of its kind in New York City, preceding Hudson River Park, Brooklyn Bridge Park, and others by many decades. As reported by the NY Times on July 27, 1939, “The park to be opened today has tennis courts, wading pools, fields for football, baseball, field hockey, softball and soccer. There are also volley ball, basketball, handball, shuffleboard, hand tennis, paddle tennis, and horseshoe-pitching courts. A roller-skating rink will be frozen over for ice skating in winter, and an open-air dance floor will be similarly concerted in cold weather.” East River Park is the largest park in Manhattan south of Central Park, and must have been a profound and welcome change for the surrounding residents. I c...

The Rivington Street Bath House at 326 Rivington Street, later renamed the Baruch Bath House, was the first in the city to be built with public funds. The ground-breaking for the bathhouse took place in December 1897; it opened on March 23, 1901.

Our Lady of Sorrows Roman Catholic Church, 213 Stanton Street, ca. 1973. The Church of Our Lady of Sorrows is located in an area once known as Kleindeutschland, Little Germany. Established in 1867, it ministered to the large number of German Catholics who migrated to New York in the late 19th century. The church, designed by Henry Engelbert, was built with a combination of Victorian, Byzantine, and Romanesque architectural styles and completed in 1868.  By the early 1910s, much of the German population on the Lower East Side had moved uptown. In their place were multitudes of newly-arrived Italian immigrants, and then later, Hispanic. Despite these shifts in neighborhood demographic, the Church of Our Lady of Sorrows had adapted to its surroundings to serve the changing congregations. By 2000, masses were offered in Spanish and English; the church today is also known as Nuestra Señora de los Dolores.

93 Avenue D; 283 East 7th Street Building Date : 1903 Original Use : Residential/Commercial Original Owner : Samuel Greenstein Original Architect : Alfred E. Badh Description & Building Alterations This six story New Law tenement building was designed by Alfred E. Badh and was erected in 1902 to house 20 families for $45,000. The building is light brick with red brick detailing brick belt courses along the second story and windows feature pediment and broken pediment lintels, arches, and decorative keystones. Stores were located on the ground floor, which is still true today. The building was originally owned by Samuel Greenstein of 123 Orchard Street. Two earlier buildings were demolished to make way for this building.

East Side Free Kitchen, undated (ca. 1935). Despite having all the trappings of a charitable organization, the East Side Free Kitchen was the subject of a 1943 indictment by the state attorney Nathaniel L. Goldstein described as “the opening gun in a drive against fake charities.” The indictment alleged that the organization collected unsaleable or spoiled food which it then “cooked into a hodge-podge of soup and served with bread to about fifteen people daily.” While the scope of charitable activities was limited, the free kitchen nonetheless collected “thousands of dollars” of donations annually.

636 East 6th Street | Block : 387 | Lot #127 Building Date : 1846 Original Use : Residential Original Owner : John Pheilan Original Architect : Unknown Description & Building Alterations No. 636 East 6th Street was erected in 1846 as a row house. It was altered for the United Brethren Mission of the Moravian Church in 1889 by architects Calvert Vaux and George K. Radford. In 1906, the building became a synagogue. On the 1853 map it is a brick dwelling. On the 1868 map, the house has been extended at the rear and it is labeled “Moravian Chapel,” and by 1893 it is labeled “P.E. Church.” The first architect associated with the building, in 1889, is George Kent Radford, who worked with Calvert Vaux on the building adjacent in the same year. Originally a Moravian Chapel, the building also served as a German Church and a synagogue at one time. A rose window was once above the door where there is now a cross in a recessed circle. There was also a cornice at the top of the building, similar in design to its neighbor at 638 East 6th Street. Based on alteration permits from 1909, it appears that the front of the building underwent significant changes. The bricks at the top of the facade are set at forty five degree angles, creating an interesting pattern and texture. Terra cotta tiles cover the window openings. The openings are capped by decorative brick work and are arched at the tops; the center opening features a pointed arch.

446 Avenue D; 422 East Houston Street Building Date : 1901 Original Use : Institutional Original Owner : New York City Original Architect : Charles B.J. Snyder Description & Building Alterations Public School 188, or The Island School, is a five-story brick structure. It was the only building on this block not demolished to make way for the Lillian Wald Houses. It was designed by Charles B.J. Snyder and built in 1901. Snyder had a remarkable career with the Board of Education spanning thirty-one years, in which he set a new standard for municipal architecture. He served as Superintendent of School Buildings from 1891-1923. A 1902 New York Times article deemed this building “the largest public school in all the United States, and probably the world.” The building features terra cotta and limestone trimmings and follows an H-plan design, increasing the amount of light and ventilation in circulation. Snyder was the first architect to fireproof school buildings. He made sure that 5,000 children inside would be able to reach the street within three to four minutes. This building originally featured rooftop playgrounds, four rooms for manual training, large libraries, and a spacious gymnasium. Many of the windows are original

Hamilton Fish Library, date unknown. Designed by Carrère & Hastings and opened in 1909, the library was named for American statesman, Hamilton Fish, who was governor of New York and Secretary of State under Ulysses S. Grant. The building included a large open air roof area used for library functions.The building was razed during the widening of Houston Street in the 1950s. A public housing project now stands at its original site. A new Hamilton Fish Park Branch opened at 415 East Houston Street in 1960.

Hamilton Fish Park, ca. 1982. Completed in 1900, this small park was named for Hamilton Fish, a Governor of New York, a United States Senator, and United States Secretary of State. The original park was formal in style with a Beaux-Arts Gymnasium, sculpted water fountains, symmetrical plant beds, and trees. After only three years, the park was renovated to include active recreation such as track and tennis. In 1936 the park was further altered by the addition of a WPA pool (one of 11 pools opened that summer). Today the park included the pool, a community center in the old gymnasium (with meeting rooms for neighborhood groups), basketball courts, handball courts, and children's playgrounds.

Nos. 90-94 Sheriff Street, unknown date. By the mid-1960s, the tenement buildings pictured had been razed for the development of the Masaryk Towers, six middle-income housing cooperatives built under the auspices of New York's Mitchell-Lama Housing Program. The towers — named for Thomas Garrigue Masaryk, the first president of Czechoslovakia — opened in 1967. In recent years, the Masaryk board of directors has come under fire for restricting access to a de-mapped stretch of Rivington Street running through the development.

Rivington Street, north side, at Columbia Street. The view shows the De Witt Memorial Church at No. 280 Rivington Street, between Columbia and Cannon Streets. These buildings were reported to be over congested with 1 building having 98 people in 62 rooms!

Vacant lot at East 3rd and Lewis Streets, 1938. The brick tenement at center-left is No. 382. A decade later, these buildings would be razed for the development of the NYCHA Lillian Wald Houses (completed in 1950). Out of frame to the right and casting a large shadow is P.S. 188, which still stands on the north side of Houston Street. The northeastern corner of the school building is still labeled “Lewis Street.”

194 East 2nd Street The pre-law tenements on lots 40-42 (or 194-198 2nd Street) were demolished between 1933 and 1940. The demolition of two of these buildings was completed by the Work Progress Administration (WPA), which was funded by the government following the Great Depression to give job opportunities to the unemployed.

Anshe Chesed and Rodeph Sholom are respectively the oldest and second oldest surviving synagogue buildings in the city, and some of the oldest in the country. Both were constructed for German Jewish congregations in German architectural styles: Gothic Revival and Rundbogenstil (“round-arch style”), and feature red brick, central staircases and symmetrical façades with recessed central sections and square towers. Kehila Kedosha Janina Synagogue is the only Greek Synagogue in New York and the only synagogue of Romaniote Jews in the Western Hemisphere. The Eldridge Street Synagogue was America’s first major house of worship built by Eastern European Orthodox Jews. The yellow brick building features Moorish and Romanesque details and rich ornament. At its peak in the early 20th century, the synagogue hosted as many as 1,000 worshippers at services, but was forced to close in the mid-20th century when the area’s Jewish population began to dwindle. In 1986, the Eldridge Street Project funded a large-scale restoration of the building, which was repurposed as a museum. The Former Congregation Anshe Chesed, Kehila Kedosha Janina Synagogue and the Former Eldridge Street Synagogue are all designated New York City Individual Landmarks.

135 Ridge Street, at the southwest corner of Stanton Street. J. Leskowitz, a clothier and tailor, had his shop on the ground floor, while surgeon and dentist Dr. S. Jaeger had his practice on the second floor.

304 Houston Street, 1935.

“East Houston St., Moving Picture Theatres.” The Academy Theater, with signs advertising “high class Broadway features.” In this photo, the theater appears abandoned; the sign to the left of its facade addresses anyone seeking “information regarding these 3 buildings,” presumably the theater and its neighbors. According to an apocryphal story, in 1921, an Academy porter confused a beam of light from a skylight opened to cool the auditorium for a flame and, allegedly, shouted “fire” in the crowded theater.

Congregation Chasam Sopher is an Orthodox synagogue located at 10 Clinton Street on the Lower East Side. Formed in 1892 by the joining of two congregations of immigrants from Poland, it occupies a Romanesque Revival building constructed in 1853. It is among the oldest surving synagogue buildings in the United States, the second-oldest synagogue building in New York City, and the oldest still in use in the state.

Carpathian Russian Orthodox Catholic Church of the Holy Trinity, April 26, 1935. Constructed in 1892, this church first served the Slovak and Hungarian immigrant community. From 1918 1o 1975 it was a Russian Eastern Orthodox Church, and from 1975 until recently was the home of a little-known Catholic sect that practices the Mozarabic rite (possibly the only congregation of its kind in the United States).

Nos. 328-334 Stanton Street, ca. 1937.

Upon reaching New York, many Jewish immigrants settled on the Lower East Side, establishing new congregations and social aid societies specific to local communities of the old country. Small synagogues were so common that a stretch of East Broadway was known as “shtiebel row,” after the Yiddish term for a small space for prayer (in contrast to larger synagogues). Over time, Manhattan’s Jewish population shifted to other parts of the city, causing Lower East Side congregations to dwindle. Many synagogues were sold, shuttered, or abandoned, and some have since been demolished. Still, the neighborhood bears many traces of its once-vibrant Jewish life.

Hamilton Fish Pool, 1936. Designed in 1898 by Carrère & Hastings (of later NYPL building fame) the Hamilton Fish Park Gymnasium opened in 1900. The building, a grand Beaux Arts structure, was constructed as the first phase of the park's construction, and had only a small fountain and grassy area with benches surrounding it. In 1903 more recreational venues were constructed including tennis courts and a running track. In June of 1936 the WPA pool opened adjacent to the elaborate gymnasium. In 1952 the U.S. Olympic Team used the pool for practice sessions before the Helsinki Olympics. Hamilton Fish Park (named for a 19th century New York politician) underwent a $14 million restoration in the early 1990s, including upkeep on the pool. The gymnasium was granted landmark status in 1982 and is today used as a community center.

Virginia day Nursery ca. 1906 Founded in 1879, the Virginia Day Nursery cared for the children of working single mothers from the immigrant communities of the Lower East Side. This photograph was taken at the nursery's East 5th Street location, built in 1901. The Virginia Day Nursery remains active today at its East 10th Street location, with 67 children of lower-income working or student parents, and a therapeutic program for children with special needs.

638 East 6th Street Building Date : 1846 Original Use : Residential Original Owner : William Shay Original Architect : Unknown Description & Building Alterations This three story, three bay, masonry structure has a symmetrical facade clad in gray brick with red brick at the top floor set at a 45 degree angle creating an interesting pattern. The parapet is peaked at the center and has a bracketed cornice. The windows are double hung with small square panes around a large center pane. There is a large rose window at the third floor flanked by horseshoe arch windows and decorative egg and dart molding around each. At the center of the second floor is a double hung window capped by a Gothic arched window and also surrounded by egg and dart molding. The round arched entry surround has a replacement door but still maintains the egg and dart molding at the top. The 1853 map illustrates a brick dwelling at this location. By 1868 the structure is a two story store or warehouse and by 1893 it is a brick building with an iron front. The first record of this building comes from an alteration permit in 1869, indicating that the building was being used as an office. A decade later, the building was converted into a synagogue for the Congregation Ahawath Yeshurun Shara Torah. In 1900 in addition to other renovations, ritual baths were built in the basement. The building was used as a synagogue until the 1970’s when the 6th Street Block Association which would become the 6th Street Community Center began to use the building. Some architectural features pointing to its past have been retained, including a Hebrew Inscription over the entry door.

Israel Orphan Asylum Though now an 11-story apartment building built in 1997, occupies this lot, the lot is so large because, according to historic maps, a Methodist church once stood on the site. This church can be dated back to 1853. As of 1914, the church had been demolished and turned into the Israel Orphan Asylum owned by the Austrian Hebrew Free Burial and Orphan Asylum Association, which was a three-story brick tenement building. A historic New York Times article from 1918 says that this was the largest Jewish orphanage on the East Side. A man named Gustave Hartman, a judge and Jewish community leader, founded this orphanage. Originally it was for male children ages one to six, but later opened to girls and children up to age fourteen. Many of these children were wartime orphans. Hartman financed the orphanage on his own and through fundraising. He died in 1936. 12,000 people attended his funeral and 85 police officers were needed to control the crowds. His wife continued to run the orphanage after his death. The small triangular plot of land located at 2nd Street and Avenue C was named the Gustave Hartman Triangle and still keeps that name today. Jewish orphanages were a prominent fixture in New York during this time.

This remarkably intact Gothic Revival church’s form, design, details, and history reflect the kaleidoscope of immigrants and ethnic groups which called the Lower East Side home and shaped New York over the last century and a quarter — making it not just architecturally significant but an embodiment of New York City’s and the East Village’s immigrant history. This structure was originally built in 1891-92 and designed by Edward Wenz for the Church of St. Elizabeth of Hungary, serving the surrounding Slovak and Hungarian immigrant community. The church was the first national Slovak parish for the Slovak and Hungarian Catholics of New York and Brooklyn. Later the building was bought by the Russian Greek Orthodox National Association and became the Carpathian Russian Orthodox Church of St. Nicholas. It served the emerging Russian immigrant community in the early and mid-twentieth century, as evidenced by the royal seal of the Russian Czars located on the church’s front gates. After 1975, the church housed San Isidoro y San Leandro Western Orthodox Catholic Church of Hispanic Mozarabic Rite, a highly unusual Western Orthodox Catholic Church – seemingly one of the very few in America, and one of the few or perhaps only to practice the Mozarabic Rite. Two-headed eagle, symbolic of the Russian Empire, at the iron fence in front of the church Edward Wenz was a successful architect well known for his design of many speculative builders’ work, particularly residential structures in upper Manhattan. Born in Germany in 1855, he migrated to the United States and settled in New York City in 1880. It is not clear where Edward Wenz received his architectural education, but it is recorded that he started to practice architectural design as early as 1887. One of his most notable works, the Park View Flats on Central Park West between 103rd and 104th Streets (1893, demolished) was a combination of nine handsome apartment houses that occupied the entire block front facing Central Park. The Real Estate Record and Builders’ Guide of 1893 described it as among the year’s most notable structures along Central Park West. The early years of the Church of St. Elizabeth of Hungary were marked by instability and a constantly changing series of pastors and priests. From 1892 to 1895, in merely three years, three different pastors were appointed to replace the previous one. Conflicts between the Slovaks, who originally founded the church, and an increasing number of Hungarians that later became the majority of the congregation, intensified in 1895, resulting in the withdrawal of the Slovaks. In spite of this instability in its early decades, St. Elizabeth’s eventually became a leading Hungarian church in the city. In 1905, under the direction of the church pastor Francis C. Denes, who replaced the previous Slovak priest, a Hungarian Catholic Club was established, for which the Hungarian Consul-General served as the chairman. Denes’ apartment, which was on the top floor of the church building, hosted the first meeting of the club. As Central Europeans began to move uptown to neighborhoods like Yorkville, the Church of St. Elizabeth also relocated to East 83rd Street. As more Eastern Europeans moved into the neighborhood in the late nineteenth and early twentieth centuries, the church was sold to the Russian Greek Orthodox National Association, Inc. in 1918 for $18,500. Eastern Orthodoxy is a form of Christianity that diverged from Roman Catholicism in late antiquity and centered in Eastern Europe and in the Eastern Mediterranean. Separate national churches would evolve and these Eastern Orthodox churches would have a major presence in America with the immigration of the Eastern Europeans in the late nineteenth and early twentieth centuries. The see of the Russian Orthodox Church in America was moved from Alaska to San Francisco by 1880, but with the wave of immigration to New York from Eastern Europe at the end of the nineteenth century, the see was moved to New York City in 1905. The Russian Orthodox Greek Catholic Church sold the property in 1975 and it became the home to San Isidoro y San Leandro Western Orthodox Catholic Church of the Hispanic Mozarabic Rite. Western Rite Orthodoxy, Western Orthodoxy, and Orthodox Western Rite are terms used to describe congregations and groups which are in communion with Eastern Orthodox Churches or Oriental Orthodox Churches, but which use traditional Western liturgies rather than adopting Eastern liturgies such as the Divine Liturgy of St. John Chrysostom.

Apartment building at 193-197 Stanton Street. Storefronts include a “pocket billiards” parlor, plumbing supply shop, and “J Leskowitz, Mfr. of Mohair, Alpaca & Tropical Suits.”

Congregation Morgan Abraham, ca. 1985. Built circa 1845 and originally constructed for the First Methodist Protestant Church, the Greek Revival building was occupied by a second church before it became a synagogue by the start of the 20th century. The first Jewish community to use the house of worship was the First Congregation Galiz Duckler Mogen Abaraham in 1905. They were a congregation of immigrants from Galicia, a historic region near modern day Poland and Ukraine. The synagogue later was called simply Congregation Morgan Abraham. Still standing and functioning as a house of worship in the early 1970s, it was the only synagogue in the city without indoor plumbing. The front wall of the building collapsed in 1989 and the building was soon after demolished.

Houston Street — that's HOW-stun, for the first-time visitors — has seen many changes since it was mapped as the southern boundary of Manhattan's famous street grid under the Commissioners' Plan of 1811. In fact, the 1811 plan was the first time the street, named for William Houstoun, was spelled "Houston." The misspelling stuck. Houstoun was the Georgia-born son of Sir Patrick Houstoun, a Scottish aristocrat and member of the state's colonial Government. The younger Houstoun represented Georgia at the Continental Congress and Constitutional Convention of 1787, where he met Mary Bayard, of the prominent Manhattan family, whom he married in 1788. The original segment of Houstoun's namesake street was part of the Bayard family's property. Over the ensuing decades, Houston was merged with neighboring thoroughfares (North Street on the east side; Hammersley Street on the west) until it spanned the breadth of the entire island. This walk covers the tumultuous early decades of the 20th century, when subway construction and increased automobile traffic molded Houston into its current form. Let's take a look!

141 Attorney Street (at the far right) is the only building in this photo that current still stands. The school in the center (P.S. 174) was demolished and Attorney Street was severed by a cul-de-sac.

Hamilton Fish Pool, under construction, April 26, 1935.

174 Delancey Street, viewed from the Williamsburg Bridge. Detail of upper stories.

Hamilton Fish Park Gymnasium, June 29, 1938.