Pacific Street, north side, east from Buffalo Avenue, 1940. According to P.L. Sperr, the photographer, this large tent was the set up of an African American female evangelist. Because Brooklyn was becoming the center of Pentecostal churches in the 1940s and 1950s, it is not hard to imagine that this might have been the preaching or healing space of a member of that religious sect. A 1935 New York Times article describes the rivalry between two evangelists that resulted in a march by the followers of one man to the tent location of the second man. The second preacher, named Prophet Costonie, had his tent located on Pacific St. between Rochester and Utica Avenues, only a block from the pictured 1940 location.

This photo shows the Hunterfly Road Houses in 1925, the last remaining structures of the Weeksville community, part of the present-day Crown Heights neighborhood of Brooklyn. Weeksville was founded in 1838, and named after James Weeks, a former slave from Virginia, who was an early investor and resident of the community. It quickly became a thriving community of black landowners, reaching 521 residents in 1855. Land ownership was particularly important to black New Yorkers because at the time, New York State’s constitution required men of color to own $250 worth of property to be able to vote. No property requirements existed for white New Yorkers

149 Buffalo Avenue, 1936 The building at left is the only structure still standing on this block. The rest of the buildings have been demolished but, as of yet, not replaced.

Church of God in Christ, 1941. The Church of God in Christ on the Hill is a Holiness-Pentecostal congregation that purchased a church building at 137 Buffalo Avenue in 1936. A small group in the 1920s, by the early 1930s the congregation was forced to move from storefront to storefront as they grew, before finally settling in a proper church building. (It is unclear as to when the church was constructed and if any other communities occupied it previously.) Pentecostal churches boomed and multiplied in Brooklyn in the 1950s, particularly in the newer African American communities in Bedford Stuyvesant. This church had a robust program that included a gospel choir, a young person's society, and a home and foreign mission. Today the same congregation that occupied the church in 1936 remains.

St. Mary’s Hospital, original buildings, ca. 1905. The Catholic hospital was completed in 1892 in the Weeksville section of Crown Heights, Brooklyn. The above photo comes from a 1905 volume entitled "Views of Brooklyn." The caption notes: "the orthopedic department in particular has won fame for its extraordinary success in the application of mechanical remedies." The original buildings were replaced in 1979. When St. Mary's closed in 2005, it was the last remaining Catholic hospital in Brooklyn.

"View of buildings on Hunterfly Road - now 1698 - 1708 Bergen Street, 1922." The Hunterfly Road Houses date from 1840-1880, and were originally part of the African American community of Weeksville. Founded in 1838 by James Weeks, a formerly enslaved person from Virginia and NYC longshoreman, Weeksville was a thriving Black community by the 1850s. It functioned as any community would, with churches, schools, businesses, a newspaper, and a cemetery. By the 1880s the continued and rapid development of Brooklyn signaled the beginning of the end for Weeksville. The extension of the street grid, the construction of municipal infrastructure, and the demolition and replacement of wood-frame buildings for masonry structures greatly diminished the size and vibrancy of the community. By the middle of the 20th century, the small area of Weeksville that remained was nearly entirely obscured by the streetscape of the surrounding neighborhood. In the late 1960s a historian working on a project at Pratt came across references to the community. With a pilot friend he took to the sky to see what remained. They found, within the street grid, a surviving section of Hunterfly Road and the wood-frame homes. Threatened with imminent redevelopment, the community rallied to save this historic location. Since then a series of community organizations have tirelessly worked for the preservation, restoration, and interpretation of Weeksville.

Park Place east from Utica Avenue, 1944.

Public School 210, 1931.

Four wooden houses remain along the old Hunterfly Road, within the boundaries of what was once Weeksville, a nineteenth-century free black community that is now known as Bedford-Stuyvesant. The road, documented as early as 1622, was an avenue of communication under British rule; it fell into disuse with the installation of the grid system in 1838. Each building was designated as an Individual Landmark on August 18, 1970. The Weeksville Heritage Center is a historic site and cultural center that uses education, arts and a social justice lens to preserve, document and inspire engagement with the history of Weeksville.

Pacific Street, north side, east from Buffalo Avenue, 1940. The brick garages with wooden doors at left still stand. The tent of the evangelist seen in the distance, which likely occupied the lot for some brief but unknown amount of time, has been replaced by late 20th century setback brick homes that attempt to mimic some of the details of the early 20th century apartments and rowhouses nearby.

1549-1583 Prospect Place, north side, east from Buffalo Avenue, 1936. While the two large apartment buildings remain (no. 1549 at extreme left and no. 1583 at far right) the three wood-frame structures at center have been demolished. Somewhat surprisingly the lots are currently empty, with an overgrown field in their place.

You submitted, and we rounded up our faves! Here are some spectacular shots of moms across NYC's five boroughs throughout the years. Happy Mother’s Day!