Savoy Ballroom, c. 1930. This popular Harlem dance hall was referred to as "Home of the Happy Feet," and the "World's Finest Ballroom." The venue's lifespan was a relatively short 30-some years, but there is no doubt it made major contributions to the artistry of the Swing era. A plaque, dedicated in 2002, says the following: "Here once stood the legendary Savoy...a hothouse for the development of jazz in the Swing Era. Visually dazzling and spacious, the Savoy nightly featured the finest jazz bands in the nation...the great jazz dancers who appeared on its block-long floor ranged from professionals...to everyday Harlemites. During a time of racial segregation and strife, the Savoy was one of the most culturally and racially integrated of institutions, and its fame was international. It was the heartbeat of Harlem's community and a testament to the indomitable spirit and creative impulse of African-Americans. It was a catalyst of innovation where dancers and musicians blended to forge new, wide-spread and long-lasting traditions in music and dance." The club was opened on March 12, 1926 by Jay Faggen, who owned downtown swing venue Roseland, and Moe Gale, a Jewish businessman. It was managed by Charles Buchanan, a Black civil rights activist. The ground floor of the Savoy was marked by a hulking marquee. Patrons entered a lavish lobby, adorned with a glass chandelier and marble staircase which led to the 10,000 square foot ballroom on the second floor. The block-long ballroom of the Savoy had a capacity of 4,000 guests and saw around 700,000 patrons annually, meaning the wood-sprung floor needed to be replaced once every three years. Its pink interior was bathed in colored lights, with mirrored walls and a double bandstand that allowed music to play continuously, night after night. Musical acts included Ella Fitzgerald, Al Cooper, Erskine Hawkins, Lucky Millinder, Buddy Johnson, Cootie Williams, and later be-bop jazz musicians Dizzy Gillespie, Charlie Parker, Art Blakey, and Thelonious Monk. The ballroom also hosted "Battle of the Bands" competitions, the most famous face-off being between Chick Webb and Benny Goodman. In addition to musical talent, patrons attended the Savoy Ballroom for the spectacular footwork that could be seen on the dancefloor. Dances like the Lindy Hop, named for Charles Lindbergh, the Jitterbug, Flying Charleston, Jive, Snakehips, Rhumboogie, and variations of the Shimmy and Mambo were pioneered and popularized on the floor of the Savoy. The northeast corner of the ballroom now called the Cat's Corner was where experienced dancers would work on their routines all night, or enjoy dance-offs where "only the greatest...would stay on the floor to try to eliminate each other," as Barbara Engelbrecht writes in 'Swinging at the Savoy,' for the Dance Research Journal in 1983. A group called "Whitey's Lindy Hoppers" frequented the floor of the Savoy, and later went professional with the help of Herbert "Whitey," White, a bouncer with an eye for talent who was nicknamed for his streak of grey hair. Amateur dancers could learn some of the hottest new moves with the help of the Savoy Hostesses, who would partner-up for lessons for 25 cents a dance ticket. Entry to the club ranged from 30 cents to 85 cents after 8 pm, or just over $10 today. Other than a dress-code, the Savoy Ballroom had no discrimination policy. The only thing owners and staff were concerned about was whether or not you could dance. Patrons were around 85% Black and 15% white, though some nights the crowd was an even fifty-fifty. A tuxedo-wearing security team led by actor Jack La Rue monitored the crowd, and bouncers made sure patrons were dressed in a jacket and tie. The club was demolished in 1958 to make way for a housing project after many efforts to save the venue by the owners of the club, its patrons, and even Borough President Hulan Jack. The commemorative plaque was unveiled by who of Whitey's Lindy Hoppers, Frankie Manning and Norma Miller.

The Harlem Renaissance was one of the most important cultural movements in American history. The legacies left behind, whether musical, political, or legacies of social activism, are ones whose impacts we still see everywhere in American culture today. As a part of my personal project with the Living City Project, I led a walk around Harlem, looking at historical buildings, streets, and institutions, or at least where they once were, and discussing the important people, events and activities associated with those iconic sites. I started this project with an interest in the influential jazz scene of NYC in the early 20th century. As I began to study this, I came across Billie Holiday’s incredible art and life. Although Holiday wasn’t from New York, one of her most famous songs, “Strange Fruit,” was a product of the city’s writers and musicians at the time. The lyrics were written by a Jewish school teacher, Abel Meeropol, who originally wrote them as a poem. The song was heard being sung in Cafe Society by the floor manager at the time, who told the club’s founder, Barney Josephson. Josephson then invited Holiday to come to hear the song. From there, it became the iconic and deeply powerful song we know today. Billie performed it all over the world. It became one of her signature songs. I was equally as fascinated by Holiday’s relentless, fearless singing of the song, the national interest in hearing her sing it, and the federal government’s alarm at her performing the song. Furthermore, as I read more about her and her music, I began to understand how, in many ways, “Strange Fruit” was the catalyst for other protest songs of the 20th century. After beginning with an interest in NYC Jazz, and then Billie Holiday, I arrived at the Harlem Renaissance because of the way it aligned with what fascinated me about Billie. The Harlem Renaissance was also a meeting of civil rights activism, art, and the movement, and has had long-lasting effects on American culture, just as Holiday has. This is only a small sampling of some of these incredibly important and influential institutions and figures, and it is only a fraction of the information out there about this topic. There are many scholars and organizations who have delved deeper into some of these topics, and I encourage the viewer to look beyond this introduction if they're interested. I also recognize that I am a young white woman from out of town, and this is not my community in many senses. I created this walk in hopes of appreciating and better understanding the great cultural influence that many of the figures and institutions from The Harlem Renaissance have had on my own life as well as on the lives of many Americans to this day. Spotify playlist with all songs from the tour: Harlem Renaissance Walk. I chose to include this playlist because the music is what initially drew me to this topic, and I want the reader to get to experience it as well. In addition, sometimes with history, it is hard for the reader to completely feel and understand what was going on; I feel that music is a vivid, real way to gain even the slightest understanding of the moment they’re learning about, especially when discussing an artistic, musical movement. I would encourage the reader to either listen to the playlist before starting the tour, after doing it or both. At each stop, I have included which song from the playlist goes with the stop - I encourage the viewer to play these at each stop in addition to listening to the playlist all the way through.