Queens is such an integral part of the metropolis that is hard for us to think of it as rural and agricultural. But when New York was New Amsterdam, Queens was no more than a series of remote villages scattered between the Dutch Brooklyn (Breukelen) and the English eastern Long Island settlements. As Dutch and English settlers moved closer to one another, they began to assimilate in what would later become Queens County. The Dutch colonial government of New Amsterdam exercised political and military control of this area, but permitted, even welcomed English settlement. The Dutch chartered Hempstead (Heemstede) in 1644, Flushing (Vlissingen) in 1645, Newtown (Middelburgh) in 1652, and Jamaica (Rustdorp) in 1656. These were predominately English towns, but they differed from the settlements at the eastern end of Long Island, not only in their recognition of the Dutch government and their accommodation of Dutch settlers but also in harboring many religious dissenters. These towns proved to be a comfortable place for Quakers in particular. Nowhere more so than Flushing was this religious welcoming evident. When the colonial government forbade the entertaining of Quakers, thirty inhabitants issued the Flushing Remonstrance objecting to the order on December 27, 1657. Today this document is considered instrumental to the concept of religious liberty. The tradition of acceptance and diversity is continued in Flushing, which is one of the most diverse neighborhoods in Queens County with Chinese, Japanese, Korean, Indian, Pakistani, Afghan, and Indonesian communities.

A collection of churches across New York City from the New York Public Library.

The Macedonia African Methodist Episcopal Church is the third oldest church in Flushing (a neighborhood with quite a few old churches). The congregation was established in 1811 by a community of freed slaves, American Indians, and whites. The community first met in a series of homes, but the first church building was completed in 1837 near to the current church site. The building seen in this 1927 photograph was constructed around the turn of the 20th century. The pastor at the time, Rev. Charles J. Lawton, had big plans for the church as part of the Flushing community and the congregation was very involved in the construction of the new church. Male church members worked to build the brick foundation, while female members cleaned each individual recycled brick that was used in the construction. That building was razed in the early 1930s for a new structure, dedicated in 1932, that can be seen today behind the 1950s community center addition at the corner