East New York is a dynamic and largely unrecognized jewel in New York City. In the mid 17th century, Dutch farming families began migrating here from the town of Flatbush, referring to the land as the “new lots,” and it was soon identified as a subsidiary of Flatbush. In 1852, residents deemed themselves independent and began to refer to the community officially as New Lots. Present-day East New York is part of what was once the town of New Lots. In 1886, New Lots was annexed to help form the city of Brooklyn, and in 1898, was annexed again when Brooklyn and the other boroughs were consolidated to become the City of Greater New York. In 1835, developers began buying farms in New Lots and laying out streets and lots. The area was prime for development due to the presence of the Jamaica Turnpike and the Long Island Railroad tracks along Atlantic Avenue. It was also a well-known destination for its two horse racing tracks, Union Course and Centerville Race Track (both demolished). The area’s most influential developer was a Connecticut merchant named John Pitkin, who purchased 135 acres and named his neighborhood East New York. The renaming was not only to set it apart for real estate purposes, but Pitkin envisioned a world-class and impressively-designed community filled with factories, shops and housing to rival New York City – an illustrious goal. Although Pitkin experienced significant losses during the financial panic of 1837, sales picked up in the mid-19th century and East New York became a thriving community even before neighborhoods much closer to Manhattan had even begun to be developed. Transportation improvements in the 1880s, including the opening of the Brooklyn Bridge and the introduction of steam cars and the elevated railroad on Atlantic Avenue, led to a building boom in East New York. Immigrants, including Germans, Italians, Russians and Eastern Europeans, migrated from crowded Manhattan neighborhoods to settle in the East New York countryside, in hopes of building a community where they would be free to communicate in their native languages, congregate and worship, patronize businesses catering to their cultural tastes and provide their children with opportunities to become skilled and educated citizens. By the 1930s, East New York was widely regarded as a stable, working class community, boasting of great housing stock, schools and low crime. After World War II, however, the neighborhood experienced a slow decline that it is still recovering from today. After the war, the city lost a great number of manufacturing jobs at the same time as large numbers of Puerto Ricans and African Americans were arriving in the city seeking employment. East New York was hit particularly hard in the 1970s by the FHA Mortgage Scandal and the unscrupulous and racially-charged real estate practice of “blockbusting,” which resulted in home foreclosure and abandonment. Unemployment, drug abuse and crime became commonplace in East New York, and its notorious reputation unfortunately lingers today. In recent years, East New York has begun to experience a rebirth. Vacant lots have been transformed into community gardens; well-maintained homes have helped to revitalize blocks; desolate sections under the elevated train tracks now exhibit vibrant murals; and diverse groups are working to enhance the neighborhood.

In 1844, the Brooklyn Daily Eagle printed the following prediction “THE CITY OF CHURCHES — such, in time, will be the distinctive appellation of Brooklyn.” In the ensuing decades, the incorporation of new houses of worship matched the pace of residential development and reflected the diverse ancestry of the immigrant communities who settled there. The buildings of the 19th and 20th centuries express the evolution of American church architecture, as dictated by the pride and prosperity of worshippers from Bushwick to Bay Ridge.

Russian Orthodox Church of the Holy Trinity, 1940. East New York has a long and diverse history of ethnic populations. A somewhat sizable and, by the 1930s, well-to-do community of Belarusians Orthodox Christians erected this traditional onion-domed church in 1935. The congregation was originally established in 1909 as the Holy Trinity Russian Orthodox Church. The church was completed in 1935 to the plans of architect Roman Meltzer. In the 1950s, the interior ceiling and murals were redone by an artist named Pimen M. Sofronoff. Born in Estonia, he was perhaps the most important Orthodox iconographers of the 20th century, having painted in Eastern Europe and the Vatican before moving to the United States. Though the Belarusian community of East New York has diminished drastically from the mid 20th century, the church has had a resurgence in the last 15 years as a place that welcomes and assists new Russian immigrants with acclimating to a new country with unfamiliar language and laws.

(Roman Meltzer, 1935) Founded in 1909 by immigrants from Belarus, the Holy Trinity Russian Orthodox Church commissioned this magnificent structure a few decades later, with construction completed in 1935. The church was designed in the traditional Russian Orthodox style by Roman Meltzer, a notable Russian-born architect. Before arriving in New York in 1921, Meltzer worked as an architect and decorator for several of the Imperial palaces in St. Petersburg, and was appointed court architect in 1903. He was best known for his Art Nouveau style interiors and for the wrought-iron grillework he designed for the Winter Palace entrance gates and garden railing. In the late 1950s, the interior of the Holy Trinity Russian Orthodox Church was redecorated with murals by the famed iconographer Pimen M. Sofronoff. On the exterior, the church’s domed copper roofs, which have tarnished to reveal a beautiful green patina, have become neighborhood icons and serve as a beacon to those of the Russian Orthodox faith. After many years of coping with a diminishing congregation, the church’s membership has increased in recent years due to an influx of Russian immigrants to southern Brooklyn.

A collection of churches across New York City from the New York Public Library.