17 East 128th Street ca. 1864 This charming building is one of the few surviving wood frame houses in Harlem, built when Harlem was still a rural village separate from New York City. Designed with Second Empire and Italianate elements by an unknown architect, the house is clad in wood clapboard and features a full-width porch and a slate mansard roof. The house stands as a reminder of Harlem’s early history before being annexed to the city in 1873. 17 East 128th Street is a designated New York City Individual Landmark .

Gus Hill's Minstrels, 1935. Gus Hill (born Gustave Metz) was vaudeville performer who was originally known for his juggling of large pins, called Indian clubs. Hill became a burlesque and vaudeville impresario. He founded the Columbia Amusement Company and was the president of the American Burlesque Association. The building seen here was constructed circa 1869. The Minstrels likely performed in a space within the building, which as various times also hosted political meetings and a gymnasium. The unseen ground floor of this large structure included a garage, a Chinese laundry, a paint store, a drugstore, a produce stand, and a restaurant.

"Wurts residence, ca. 1912. The Wurts brothers were the premier architectural photographers of early 20th century New York City — in fact, they took this photo!"

Advance Division of the Universal Negro Improvement Organization, 1939. The UNIA, founded by Marcus Garvey in 1914, advocated universal black solidarity and exerted considerable influence prior to Garvey’s 1925 deportation. The organization was headquartered on 135th Street in Harlem, and operated hundreds of chapters worldwide. The buildings on in this photograph were demolished by Robert Moses, under the pretense of slum clearance, for the construction of the Lenox Terrace housing development, which now occupies the superblock between 132nd and 135th Streets, Fifth Avenue, and Malcolm X Boulevard (then Lenox Avenue).

2002–2008 5th Avenue Designed by Christian Brand 1868 These Italianate brownstone houses are survivors of the early development that started in Harlem beginning in the 1860s but was temporarily halted because of the Panic of 1873 and the economic depression that followed. They predate the oldest buildings in the designated Mount Morris Park Historic District and are virtually intact.

Lenox Lounge, ca. 1985. The Lenox Lounge opened in 1939 and quickly became a favorite Harlem spot for musicians and those in search of great jazz, classy interiors (the bar’s legendary Zebra Room was known for its zebra skinned walls), and good drinks. By the 1960s there was less jazz activity in the neighborhood bars and by the end of the 20th century, the Lenox Lounge had deteriorated. In 1999-2000 it underwent a restoration to bring back its period details like the Zebra print walls and geometric floor tiles, while at the same time booking live jazz once again. Sadly, due to rent increases the club closed at the end of 2012. A new owner planned to keep the interiors for a new venue, while the owner who sold the building (and retained the rights to the Lenox Lounge name) planned to open a new club nearby. Neither plan came to fruition and the structure was demolished in 2017

Lenox Lounge, 1961. This legendary art deco lounge survived for decades before submitting to changing tastes and development. Billie Holiday, Miles Davis, John Coltrane, and a host of jazz greats all played here.

Orient Theatre, June 24, 1927. The Orient Theatre was in operation by 1915 and had a seating capacity of 600. The theatre remained open until the early 1950s. In 1952, famed Brooklyn Dodger Jackie Robinson opened a menswear and appliance store in a portion of the building which had previously housed the theatre.

161 West 129th Street, ca. 1932.

Janes Walk 2023 Our Lovely Tour Guide: Kathy Bensen-Haskins As we make our way to the first stop on the tour, we will give you some background on Landmark East Harlem. It was founded in 2015 by a coalition of organizations and individuals whose mission is to protect the special character of the neighborhood. We do this by working to secure City landmark designation and State and National Register listing for individual properties and historic districts in East Harlem. We also advocate for contextual new development and adaptive reuse of older properties. We have succeeded in getting three individual buildings designated by the New York City Landmarks Preservation Commission and East Harlem’s first historic district listed on the State and National Registers. We hope the area we are about to tour will be the second historic district so listed later this year. In 2020 we commissioned a historic preservationist to conduct a reconnaissance historic resource survey for the area we are about to tour. Later this year, the New York State Board for Historic Preservation will meet and review nominations for both individual structures and districts, and we hope it will recommend the district for listing on the State Register of Historic Places. It will then be forwarded to the National Park Service for review and listing on the National Register.

Salem United Methodist Church, not dated. The Salem United Methodist Church was founded in 1881 as a mission church of a larger congregation. The community first met in a storefront and then a private home. By 1908 Salam was recognized as a separate church from St. Mark's Methodist Episcopal. By the 1920s the congregation had grown to more than 600 and the chapel and meeting rooms used by the parish in brownstones at 133rd Street and Lenox Avenue were no longer sufficient. The congregation moved into this building at 129th Street in 1924. The Calvary Methodist Episcopal Church had moved to the Bronx and sold this late 1880s-built Romanesque Revival church. Between 1908 and 1948 Salem was led by Rev. Frederick A. Cullen, pastor, activist, and adoptive father of poet Countee Cullen. It was here that Cullen married Yolande Du Bois, daughter of W.E.B. Du Bois in 1928. The wedding was a major social event in the history of the Harlem Renaissance. The opera singer Marian Anderson was also a congregant. In the 1950s, the community undertook an interior restoration that honored the historic character of the building but included new floors, organ, pews, and heating and cooling infrastructure. Today the church remains the home of the Salem United Methodist Church.

The Works Progress Administration's Federal Art Project (WPA/FAP), part of President Franklin D. Roosevelt's New Deal to stimulate the economy and create jobs during the Great Depression, employed thousands of artists between 1935 and 1943 to create artworks for public spaces. This groundbreaking democratic experiment celebrated and supported American art and artists by providing a source of income, enhancing public buildings, and enriching the lives of Americans in the throes of the Great Depression. The Art Commission reviewed hundreds of Federal Art Project commissions during this period, including murals, sculpture and mosaics. A significant portion of the WPA/FAP commissions in our collection were installed in public health and hospital facilities. There is a noticeable shift in theme and tone depending on the location of murals. Murals in children's wards often focused on nursery rhymes and fanciful themes, while those in nurses' recreation rooms were "relaxing" and focused on familial scenes. Murals in doctors' recreation rooms focused on the history and progress of medicine, while those in psychiatric wards sought to provide therapy for mental distress. In the late 1930s, the WPA/FAP commissioned a series of murals for Harlem Hospital, located on the east side of Lenox Avenue between 136th Street and 137th Street. It was the first major United States government commission awarded to African American artists. While the WPA approved the artists' sketches, the hospital's superintendent and the commissioner of hospitals objected to four of the proposed murals on the grounds that they included too much "Negro" subject matter. In response, the Harlem Artists Guild, the Artists Union, and the hospital's first African American physician, Louis T. Wright, worked to support the artists and publicize the controversy. With this support, the artists prevailed and their murals were submitted to the Art Commission for review and approval. In 1993, the two Harlem Hospital murals by Charles Alston were conserved through the Municipal Art Society's Adopt-A-Mural program. Starting in 2005, as part of the construction of the new Harlem Hospital Center, murals by Charles Alston, Alfred Crimi, Vertis Hayes and Georgette Seabrooke were removed from the old building and conserved. In 2012, they were reinstalled prominently in the center's Mural Pavilion, celebrating the hospital and Harlem's rich African American history and culture.

Saint Andrew’s Church ARCHITECT: Henry M. Gordon DATE: 1872-73 STYLE: Gothic, Church The architectural composition of Saint Andrew’s Church is distinctive and picturesque in the Gothic manner. Constructed of rock-faced granite, the Church’s rugged appearance has a solid quality and great dignity. The interesting massing of structural elements culminates in a handsome clock tower, adjacent to the south transept on 127th Street. Two graceful pointed-arch openings on each side of the belfry give form and deep shadow to the tower, while the slate-covered spire is adorned at each corner by delicate turrets. Cruciform in shape, the plan has galleries in the transept and side aisles in the nave. Simple buttresses, at the exterior of the south aisle wall, lend structural support and considerable interest to the design.

The Harlem Hospital, now the Harlem Hospital Center, ca. 1915. The Harlem Hospital was opened as a holding center for patients awaiting treatment at Randalls Island, Ward Island, and Bellevue Hospital. The facilities were opened in 1897 in a Victorian Mansion at East 120th Street bordering the East River. The 54-bed facility, which was founded under the Department of Public Charities and Corrections, had to quickly expand to accommodate an influx of new African American residents to the neighborhood of Harlem in the early 20th century. By 1907, the Harlem Hospital moved to its current location, at Lenox Avenue between 136th and 137th Street. Today, the hospital remains a symbol of pride for the Black community of Harlem: it's where James Baldwin was born, where Martin Luther King was treated after a near-fatal stabbing and a site of many of the community's great struggles. In 1998, former state judge Bruce Wright told the New York Times the Harlem Hospital was "like a mother figure." From the 1890s until the 1920s, reforms were taking place in various cities across the country, and New York was no exception. City bureaucracies such as the police force, firefighters, and medical unions vied for autonomy from city governance. African American communities, who already found it difficult to secure positions of power in the political sphere, were now barred from participation altogether by discriminatory policies of unions, societies, and "expert" groups. Autonomous bureaucracies were formed to "reduce drastically both the access of nonwhite outsiders and of their own executive and supervisory ranks," according to an essay titled: "Black Power and the Rise of Bureaucratic Autonomy in New York City Politics: The Case of Harlem Hospital." The essay also asserts that the city hospital bureaucracy, comprised of various medical societies and "lay groups" in the field "skillfully asserted their monopoly in the area of health 'expertise' in order to resist what they viewed as the intrusion of nonwhite doctors and dentists." These groups maintained an unequal distribution of wealth and benefits amongst urban populations. Black New Yorkers were barred from joining self-governing city bureaucracies, firstly due to racist policies and because these communities had little access to reach the educational or fiscal status membership required. Bureaucracy leaders feared African Americans might outrank them if they were allowed to participate in these groups in any capacity. Following the end of World War I, city politicians became suspicious of these organizations and began pushing for greater integration. By 1919, the first African American physician in any city hospital, Dr. Louis T. Wright, was appointed a visiting-staff member at the Harlem Hospital. Though he was given the lowest possible position, this opened the doors for six other African American physicians to be hired. A group of white doctors and staff members resigned as an act of protest, but this only encouraged Wright. He later became the first Black Police Surgeon, the first Black recipient of the American College of Surgeons fellowship, and the Director of the Department of Surgery in 1943. However, Wright was not the only Black medical professional that Harlem Hospital fostered. In 1923, the Hospital opened the Harlem Hospital School of Nursing to train Black nurses, who weren't allowed to train at any other city hospital. The school closed in 1977, though it played a vital role in training generations of young Black medical professionals. The Harlem Hospital saved the life of Dr. Martin Luther King Jr. on September 20th, 1958. The civil rights activist was stabbed at his own book signing at the Harlem location of Blumstein's, pictured here. Reportedly, the wound was so severe that "a sneeze could have killed him:" the letter opener which was lodged in Dr. King's chest had barely missed his aorta. A team of Surgeons, both Black and white, operated on King for over two hours, saving the young leader's life. A few decades later, in the 1980s, the New York State Department of Health and Health Care Financing Administration (HCFA) found numerous instances of patient harm, violations of the state hospital and Medicare standards, and "primarily in the areas of nursing care and the building's cleanliness and safety," including an unusually high death rate, reported in "Medicare Standards at Harlem Hospital." Beginning in 1987, the HCFA has regularly monitored the conditions of the hospital and noted great improvements in the facilities and care the hospital offers. This would not be the last of the hospital's troubles: after reducing the tax subsidy to public hospitals from 228 million dollars to just 60 million dollars in 1995, Mayor Rudy Giuliani tried to lay off around 1,500 members of the hospital's staff. The Harlem Hospital, like other city hospitals, was in danger of being sold off to a private company due to its lack of profitability. ...

"127th Street, north side, west from No. 29. In the background is St. Andrew's Protestant Episcopal Church, at No. 1-9 East 127th Street, July 28, 1932." This block of East 127th Street between Madison Avenue and Fifth Avenue has been give the honorific name of “Langston Hughes Place.” Hughes lived in an apartment on the top floor of the brownstone at no. 20 (approximately halfway down the block on the left) between 1947 and 1967. The 1869-built rowhouse was designated a New York City Landmark in 1981 due to its connection to Hughes.

The Wishing Tree was originally located in front of the Lafayette Theater on 7th Ave and 132nd Street. In the 1920s and 1930s, 7th Avenue was commonly called the "Boulevard of Dreams" by Harlem residents, as it was lined with prominent performance venues. Reportedly, before performances, actors, musicians and the like would touch the branches and bark of this tree for good luck on stage. The tree was a symbol of promise for Harlem. Unfortunately, the good-fortune granting shrub was chopped down by the Parks Department in 1934 to widen the Avenue, and sections of it were cut up and sold to private hands. Seeking to preserve the public tradition of the lucky charm, Bill "Bojangles" Robinson saved the stump and brought it at a nearby traffic island. The "replanting" ceremony was attended by over 5,000 Harlem residents, who led a "rhythmic planting" in homage to the music industry the tree served. Even Mayor LaGuardia attended the ceremony. A young sapling was planted at the original location of the Wishing Tree, but hope-seekers continued to visit the stump. Soon, a plaque was laid in front of it, which read "The Original Tree of Hope Beloved by Citizens of Harlem." On November 13th, 1934, the New York Daily News interviewed a few visitors to the newly-minted Wishing Tree. Here are their accounts: George A. Seward, of West 132nd Street, unemployed at the time: "My wish is for tolerance among men and between races. We would all be happier if we could live together without hate or prejudice, each man respecting the other's rights and feelings. If you let me make another wish, I'll make a wish for a good job." Miss Margaret G. Jackson of West 143rd Street, a homemaker: "I've just made a wish and that's a good one, brother. I wish that prosperity will return soon to Harlem, like we used to have it five or six years ago. This Wishing Tree was planted in bad times, and if things go by opposites I will get my wish." Edward M. Fentress, of Seventh Avenue, mortician: "To be able to minister to my fellow men. In particular, I want to minister to the aged and infirm and to children. Boy, how I love the little pickaninnies! Everybody does, and I'm also wishing that we will have a fine playground for them somewhere in Harlem." Miss Peg Buckhoy of West 138th Street, a dancer: "$1,000,000 in cash. Just watch my smoke when my wish comes true. It's bound to come true, because this is the Wishing Tree, and that's what they planted it in Harlem for. I'll give Bill Robinson $1,000 a night to teach me the secret of his dancing, although I'm some dancer myself." Mrs. Roberta T. Williams, of West 143rd Street, a homemaker: This Wishing Tree is new in Harlem, and I've come here to wish that every person who makes a wish her will have his or her wish granted. I'm coming again tomorrow to make another wish, and then I'm wishing that I will always continue to look young enough to be mistaken for my daughter's sister." J.W. Stewart, West 128th Street, steward: "I'm wishing for money and plenty of it. With money I can have all the friends in the world and do anything I want to do. Without it there are few friends and very little liberty. People say that money isn't everything in the world, but try to do something without it." The Wishing Tree has since been removed, but a commemorative sculpture, titled "Tree of Hope III," by Harlem artist Algernon Miller, takes its place. A portion of the original stump can be visited in the Apollo Theater.

Harlem was once a quiet suburban village. Until the mid-19th century, the area was largely undeveloped; most structures were isolated, free-standing frame houses. This collection surveys some of the frame houses that once stood in Upper Manhattan — including a few hardy examples that have survived to the present day.

52 West 132nd Street, ca. 1932.

Originally constructed for the Baptist Church of the Redeemer, this freestanding Romanesque Revival style building is of great cultural importance to the city for its ties to the Civil Rights Movement of the 1950’s-60’s. After changing hands several times, it was sold in 1936 to the Friendship Baptist Church, founded by the Rev. Dr. John Iverson Mumford. From the beginning, the church supported Civil Rights. Its second pastor, Dr. Thomas Kilgore Jr., was an associate of the Rev. Dr. Martin Luther King Jr., who delivered a sermon here in 1955. Among Rev. Kilgore’s other local and national Civil Rights efforts, he led the church to found the House of Friendship Community Center, which, in 1963, became the National Headquarters for the March on Washington for Jobs and Freedom, organized by Bayard Rustin. The congregation, still active today, was deeply involved in organizing the Harlem community’s participation in that historic March. In addition to its social and political significance, 170 West 130th Street’s façade is architecturally significant as the work of Vertner Woodson Tandy, the first African-American architect registered in New York State. The House of Friendship Community Center is located in the Central Harlem West -- 130-132nd Street Historic District.

Playground on West 133rd Street, undated photo. The West 134th Street bath house is visible at upper left. The buildings in this photo would all be razed ahead of the construction of the Lincoln Houses.

As New York battles the Coronavirus pandemic this summer, city businesses and public spaces are re-opening in phases. In Phase 3, libraries, tattoo parlors, spas, massage and nail salons, basketball and tennis courts, dog runs, and public beaches are among the spaces to open back up to the public—including some of these long-standing New York City establishments.

St. Andrew's Episcopal Church ca. 1912 St. Andrew's, the first Protestant Episcopal congregation in Harlem, was organized in 1829 and opened its first church on Fourth (now Park) Avenue between 127th and 128th Streets the following year. Several additions enlarged the church before fire destroyed it in 1871. The next year, the congregation broke ground on the same site for a new church designed by Henry M. Congdon (1834-1922). The Gothic-style building was completed in 1873. St. Andrew's grew along with Nieuw Haarlem, a village established in 1658 by Peter Stuyvesant and bounded by the Harlem River, Morningside heights, 110th Street, and 155th Street. Because of the congregation's steady growth and the noise and smoke of the railroad along Park Avenue, a larger building on a different site was deemed necessary for St. Andrew's. In 1888, the building firm of Mahoney and Watson was hired to dismantle the church, brick by brick, and to reassemble and enlarge it on its present site, the east side of Fifth Avenue between 127th and 128th Streets. The larger building, shown here, accommodated congregants from the "aristocratic apartment houses and the popular brownstones'" of the neighborhood, populated primary by Germans and Irish and graced by such amenities as Oscar Hammerstein's Harlem Opera House on West 125th Street.

Harlem Hospital, ca. 1907.

12 West 129th Street, ca. 1932. This building was erected in the late 19th century by William Paul and Thomas Wilson. The two men, carpenters and business partners, had purchased the lot late in 1862 to construct a two-and-a-half-story house that they initially addressed as "129th off Fifth." Since 1862, this house has seen numerous alterations. The Moorish-inspired porch was added in 1882-83 after John Simpson, the founder of the Estey Piano Company, and his family moved into the home. A full third story was added in 1896 when an order of Franciscan Sisters took over the property. The Sisters converted the home into a convent and reception home for poor children. According to the 1900 census, six sisters resided here; in 1903, one priest, four sisters, and eight servants were in residence; in 1920 there were nine sisters; and in 1925, there were five sisters and fifteen children between the ages of two and nine. In order to accommodate its new use, the Franciscan Sisters made many grand changes to the home—including enlarging the building itself. Now known as 12 West 129th Street, the home is a landmarked building and one of the last free-standing houses in Harlem.

Harlem native and former state judge Bruce Wright called the Harlem Hospital a "mother figure." The Harlem Hospital has provided healthcare for a majority of the area's residents for over a century. It's where a young Martin Luther King Jr. was saved from a near-fatal knife wound, which he referenced in his final public address, "I Have Been to the Mountaintop." Read on to learn the history of the Harlem Hospital.

New York Public Library, Harlem Branch. March 20, 1928. A Carnegie Library designed by the McKim, Mead & White firm, the Harlem Branch opened to the public in January 1909. It replaced an earlier Harlem Branch library which, according to the NYPL, had been in operation as early as 1826.

Pilgrim Pentecostal Church of God, 1936. In the 1930s the majority of African American churches in Harlem met in residences and storefronts. According to a study of the religious institutions in the neighborhood in 1930, 122 congregations met in spaces that were not churches or assembly halls, and the number of these homes and storefront churches was likely much higher. The Reverend of this Pentecostal Church was Elder Johnson, seen here descending the church steps. He presided over a flock of only 28 when this photograph was taken.

Metropolitan Baptist Church ARCHITECT: John R. Thomas DATE: 1884-85 STYLE: Gothic, Romanesque Revival Designed in two sections by different architects, the Metropolitan Baptist Church (originally the New York Presbyterian Church) is a fine example of the many new churches built in Harlem during the late 19th century at a time when the local church represented wealth and stability to the community. The building is distinguished by a somewhat unusual blend of the Gothic and Romanesque Revival styles, both favored in part for their imposing character, and reflects the importance of its original congregation. The earlier section of rough-faced limestone church, fronting on West 128th Street, was planned by John Rochester Thomas in 1884. It housed a small lecture room/chapel and was erected with the intention of adding a principal auditorium structure at a later date. The addition, comprising the Seventh Avenue facade and the northern section of the church, was completed in 1890 and designed by Richard R. Davis. Davis’ extension, with its dominating gable and towers, complemented the Thomas design incorporating many details from the earlier structure.

St. Andrew's Protestant Episcopal Church, ca. 1908. In 1829, St. Andrew’s became the first Episcopal parish in the Village of Harlem. After its first church on East 127th Street was destroyed in an 1871 fire, architect Henry M. Congdon designed a new Victorian Gothic structure as its replacement. In 1889, the Congregation elected to move to a new site at 127th Street and Fifth Avenue in order to better reflect the geographic distribution of its pewholders (in the 19th century, it was commonplace for churchgoers to rent their pews). Rather than build a new church, Congdon was enlisted to develop a plan for a new building incorporating elements of the current structure. Today’s church is Congdon’s relocated St. Andrews, with additional features added and adaptations made to suit the new site, including a 125-foot slate-clad clocktower.

Park & Tilford ca. 1908 By the time the Park and Tilford building was completed in 1907, architect B. Hustace Simonson had emerged as a leader in duplex apartment design. His fashionable reserve is well-represented here: Ionic pilasters on the upper floor correspond to the ground story's Ionic piers and engaged columns. Only the entrance to the offices has any decorative flourish-a flowery garland. Park and Tilford was one of New York's most prestigious purveyors of fine spirits, choice groceries, and tobacco. The rich of Harlem shopped here in the 1910s, and a teenage Henry Roth (later to become an acclaimed writer) worked as a delivery boy. Delivering groceries throughout the neighborhood, he observed that Harlem was a divided community: white gentiles shopped primarily on 125th Street, Jews on 116th Street, and African Americans on 135th Street. Roth appreciated all too well that there were many places where he, a Jew, was no more welcome than were black newcomers. Fearing the effects of the anticipated enactment of Prohibition and faced with an increasingly poor and black neighborhood, Park and Tilford closed its doors in 1919.

Originally the West 135th Street Branch of the NYPL, this library grew exponentially over the 20th century to encompass a complex of buildings housing the prestigious Schomburg Collection for Research in Black Culture. The original building was one of 11 Carnegie-funded branches designed by the firm of McKim, Mead & White. All that remains of the building, which was designed in the firm’s characteristic Italian Renaissance Revival style, is its West 135th Street façade. During the 1920s Harlem Renaissance, the library became an important center for black cultural events and scholarship. This was due to the pioneering work of Branch Librarian Ernestine Rose, who began compiling a collection of black literature and history books beginning in the 1920s. As a result of this growing and influential collection, the library was renamed the 135th Street Branch Division of Negro Literature, History and Prints in 1925, and the following year, the NYPL increased it with the acquisition of historian, writer, and activist Arturo Alfonso Schomburg’s famous private collection. With its continued expansion, a new wing was added to the rear of the building on West 136th Street in 1941. With this addition, the library, which had doubled in size, was renamed the Countee Cullen Branch. In 1972 the collection was renamed the Schomburg Center for Research in Black Culture. In 1980, a new building was constructed at 515 Malcolm X Boulevard. The complex now represents three distinct eras for this venerable institution. 103 West 135th Street is a New York City Individual Landmark.

Ye Olde Barber Shop at 2193 Fifth Avenue in Harlem, 1939. These buildings were razed a few years later, ahead of the construction of the Lincoln Houses, a NYCHA development completed in December, 1948.

Adam Clayton Powell Jr. Boulevard and 126th Street ca. 1964 Following the killing of James Powell, a fifteen-year-old boy, by police, on July 16th, 1964, Harlem and Bedford-Stuyvesant erupted into six consecutive nights of rioting and protests. Disparate groups in both communities, outraged at continued racism and police brutality, organized a series of meetings that looked for solutions in the form of everything from passive protest to active revolution. Throughout the riots, protestors clashed with the police, whose presence and anti-riot tactics were inflammatory for the grieving neighborhood. Four thousand New Yorkers were said to have taken part in the riots that ended on July 22nd, leaving one rioter dead, and hundreds more injured and arrested.

Originally constructed for the Baptist Church of the Redeemer, this freestanding Romanesque Revival style building is of great cultural importance to the city for its ties to the Civil Rights Movement of the 1950’s-60’s. After changing hands several times, it was sold in 1936 to the Friendship Baptist Church, founded by the Rev. Dr. John Iverson Mumford. From the beginning, the church supported Civil Rights. Its second pastor, Dr. Thomas Kilgore Jr., was an associate of the Rev. Dr. Martin Luther King Jr., who delivered a sermon here in 1955. Among Rev. Kilgore’s other local and national Civil Rights efforts, he led the church to found the House of Friendship Community Center, which, in 1963, became the National Headquarters for the March on Washington for Jobs and Freedom, organized by Bayard Rustin. The congregation, still active today, was deeply involved in organizing the Harlem community’s participation in that historic March. In addition to its social and political significance, 170 West 130th Street’s façade is architecturally significant as the work of Vertner Woodson Tandy, the first African-American architect registered in New York State. The House of Friendship Community Center is located in the Central Harlem West -- 130-132nd Street Historic District.

All Saints Roman Catholic Church Complex ARCHITECT: Architect: Renwick, Aspinwall & Russell DATE: Year Built: 1883-1893 STYLE: Italian Gothic Revival, Venetian Gothic Revival, Gothic Revival The Roman Catholic Church of All Saints, with its lively and animated design and exceptionally fine ornament, was created by one of New York’s leading nineteenth-century architects, James Renwick, Jr., of the firm of Renwick, Aspinwall and Russell. Among the many churches he designed during his long career, the Church of All Saints has been called his best. Constructed over the course of several years, the church (1883-93), parish house (1886-89) and school (1902-04) formed an important anchor for the rapidly expanding Harlem neighborhood when they were built, and continue that role today. Renwick, architect of the original Smithsonian building in Washington, designed many of New York City’s most beautiful and well-known churches, including Grace Church and St. Patrick’s Cathedral. The Church of All Saints is his most fully evolved Italian Gothic Revival style design, an unusual stylistic choice for a late nineteenth century church in New York. The building displayed the texture, shape and color variations that were so important during that period due to the influence of the writings of John Ruskin. The facades of All Saints combine the mixed tones of light and dark brick, terra cotta and stone, with an assortment of window shapes and sizes in a building which is both spirited and inspiring. The neighboring parish house displays elements of the Venetian Gothic Revival style, with its stone balconies pierced by pinwheeling designs, and its narrow windows topped by filled gothic arches. The school building, located north of the church along 130th Street and completed several years later by Renwick’s nephew, William W. Renwick, displays a simpler version of the Gothic Revival style, with plain brick wall surfaces juxtaposed with light-colored stone and areas of elaborate terra-cotta ornament.

Fire at 102 West 129th Street, May 5, 1925. A fire was discovered in the basement of No. 102 West 129th Street, at Lenox Avenue, in the early morning hours of Tuesday, May 5. All tenants were evacuated without serious injury.

This bar is renowned for its history as a performance venue in Harlem, hosting such greats as Billie Holliday, Miles Davis and John Coltrane and patrons such as James Baldwin and Langston Hughes in its famed Zebra Room. The exterior and interior contain hallmarks of the Art Deco style including the graphic signage on the front of the building. It has been used in numerous television shows, music videos and movies. The bar was restored in the late 1990s. Note- The Lenox Lounge is no longer open.

My Archive Spring 2019 "My parents' wedding day in 1958." —Teri Graham

311 Lenox Avenue, 1920. The better known and more prominent location of the Corn Exchange Bank in Harlem occupied a large lot at the corner of 125th Street and Park Avenue (built as the Mount Morris Bank in 1883 and taken over by the Corn Exchange in 1913). Bu,t with the success of the bank, further expansion in the neighborhood was undertaken in 1919. A four-story house was purchased near the corner of 125th and Lenox Avenue. It was quickly demolished and a new bank structure designed by S. Edson Gage was quickly constructed, featuring a large arched window.

Lafayette Theatre, 1936. Known to Harlem locals as "the House Beautiful", the Lafayette Theatre was a Renaissance-style building that became a neighborhood landmark. Completed in 1912 to the plans of theatre architect, Victor Hugo Koehler, the two-story, 1500 seat venue was the brainchild of Lower East Side banker, Meyer Jarmulowsky (of the Jarmulowsky Bank family). Initially, African Americans were only allowed seating in the balcony and then were permitted to buy seats in the orchestra, but were charged double the cost of a ticket for a white patron. Through complaints and the loss of revenue, due to this policy, the theatre made a change. One year after opening, the Lafayette became one of the first major theatres to desegregate. This action brought larger black audiences, and a contemporary critic suggested that this would mean more serious black productions. The Lafayette Players, Harlem's first black legitimate theater group, was founded here in 1916 and the theatre and its adjacent nightclub hosted some of the well-known performers of the day, including Bessie Smith, Moms Mabley, Leadbelly, and Duke Ellington. The theatre closed in the 1930s but was revived as part of the Works Progress Administration's Negro Theater Project. In 1936, its most famous production debuted: a performance of "Macbeth," which moved the action to a Caribbean island, directed by 20-year-old Orson Welles. Referred to as "Voodoo Macbeth," the show played here for 10 weeks before transferring to Broadway and having a national tour. The theatre closed once again in 1951 and the building was purchased by the Williams Christian Methodist Episcopal Church. While the interiors were altered, other than removing the marquee, the exterior remained unchanged until 1990. That year the church demolished the exterior, which was unprotected, and replaced it with a somewhat Brutalist marble and concrete facade. The building and its abutting structure to the south, which once housed the Ubangi Club, a nightclub known for its openness to all races, genders, and sexual orientations, were demolished in 2013. The replacement apartment house is called The Lafayette.