In the 1930s, today’s East Village and Lower East Side, long the country’s most crowded and notorious slum, was being dramatically transformed. The nation’s first federally-subsidized public housing was being built. Immigration from Europe, once the neighborhood’s lifeblood, had been cut off by restrictive laws, though new laws granting citizenship to residents of Puerto Rico precipitated the beginnings of what would, in the post-WWII years, become a massive migration of residents from the island to this neighborhood. Tenements were being demolished to make way for widened streets and new subway lines running throughout the neighborhood. And a new, innovative park was being planned for this poor, immigrant neighborhood. One of the most dramatic and lasting transformations of the neighborhood took place on July 27, 1939, when the first sections of the East River Park opened with great fanfare at an event presided over by Robert Moses and Mayor La Guardia. The roughly 50-acre, 1.5 mile-long park, which stretches from 12th to Montgomery Streets, has served generations of locals. But after 80 years, it’s future is uncertain, as the City has decided to protect Lower Manhattan from rising sea levels and flooding by demolishing the current park and rebuilding it ten feet higher. East River Park was conceived by Robert Moses in the 1930s as the East River Drive (renamed the Franklin Delano Roosevelt Drive in 1945) was built. While Moses enjoys a reputation as a callous, car-centric destroyer of neighborhoods, he was also responsible for building tens of thousands of acres of parks and beaches in New York City and surrounding areas. East River Park was built on landfill, replacing an industrial area of warehouses and piers that largely served the coal and lumber industries. This shoreline transformation to parkland was the first of its kind in New York City, preceding Hudson River Park, Brooklyn Bridge Park, and others by many decades. As reported by the NY Times on July 27, 1939, “The park to be opened today has tennis courts, wading pools, fields for football, baseball, field hockey, softball and soccer. There are also volley ball, basketball, handball, shuffleboard, hand tennis, paddle tennis, and horseshoe-pitching courts. A roller-skating rink will be frozen over for ice skating in winter, and an open-air dance floor will be similarly concerted in cold weather.” In the 1930s, today’s East Village and Lower East Side, long the country’s most crowded and notorious slum, was being dramatically transformed. The nation’s first federally-subsidized public housing was being built. Immigration from Europe, once the neighborhood’s lifeblood, had been cut off by restrictive laws, though new laws granting citizenship to residents of Puerto Rico precipitated the beginnings of what would, in the post-WWII years, become a massive migration of residents from the island to this neighborhood. Tenements were being demolished to make way for widened streets and new subway lines running throughout the neighborhood. And a new, innovative park was being planned for this poor, immigrant neighborhood. One of the most dramatic and lasting transformations of the neighborhood took place on July 27, 1939, when the first sections of the East River Park opened with great fanfare at an event presided over by Robert Moses and Mayor La Guardia. The roughly 50-acre, 1.5 mile-long park, which stretches from 12th to Montgomery Streets, has served generations of locals. But after 80 years, it’s future is uncertain, as the City has decided to protect Lower Manhattan from rising sea levels and flooding by demolishing the current park and rebuilding it ten feet higher. East River Park was conceived by Robert Moses in the 1930s as the East River Drive (renamed the Franklin Delano Roosevelt Drive in 1945) was built. While Moses enjoys a reputation as a callous, car-centric destroyer of neighborhoods, he was also responsible for building tens of thousands of acres of parks and beaches in New York City and surrounding areas. East River Park was built on landfill, replacing an industrial area of warehouses and piers that largely served the coal and lumber industries. This shoreline transformation to parkland was the first of its kind in New York City, preceding Hudson River Park, Brooklyn Bridge Park, and others by many decades. As reported by the NY Times on July 27, 1939, “The park to be opened today has tennis courts, wading pools, fields for football, baseball, field hockey, softball and soccer. There are also volley ball, basketball, handball, shuffleboard, hand tennis, paddle tennis, and horseshoe-pitching courts. A roller-skating rink will be frozen over for ice skating in winter, and an open-air dance floor will be similarly concerted in cold weather.” East River Park is the largest park in Manhattan south of Central Park, and must have been a profound and welcome change for the surrounding residents. I c...

The Rivington Street Bath House at 326 Rivington Street, later renamed the Baruch Bath House, was the first in the city to be built with public funds. The ground-breaking for the bathhouse took place in December 1897; it opened on March 23, 1901.

93 Avenue D; 283 East 7th Street Building Date : 1903 Original Use : Residential/Commercial Original Owner : Samuel Greenstein Original Architect : Alfred E. Badh Description & Building Alterations This six story New Law tenement building was designed by Alfred E. Badh and was erected in 1902 to house 20 families for $45,000. The building is light brick with red brick detailing brick belt courses along the second story and windows feature pediment and broken pediment lintels, arches, and decorative keystones. Stores were located on the ground floor, which is still true today. The building was originally owned by Samuel Greenstein of 123 Orchard Street. Two earlier buildings were demolished to make way for this building.

446 Avenue D; 422 East Houston Street Building Date : 1901 Original Use : Institutional Original Owner : New York City Original Architect : Charles B.J. Snyder Description & Building Alterations Public School 188, or The Island School, is a five-story brick structure. It was the only building on this block not demolished to make way for the Lillian Wald Houses. It was designed by Charles B.J. Snyder and built in 1901. Snyder had a remarkable career with the Board of Education spanning thirty-one years, in which he set a new standard for municipal architecture. He served as Superintendent of School Buildings from 1891-1923. A 1902 New York Times article deemed this building “the largest public school in all the United States, and probably the world.” The building features terra cotta and limestone trimmings and follows an H-plan design, increasing the amount of light and ventilation in circulation. Snyder was the first architect to fireproof school buildings. He made sure that 5,000 children inside would be able to reach the street within three to four minutes. This building originally featured rooftop playgrounds, four rooms for manual training, large libraries, and a spacious gymnasium. Many of the windows are original

Vacant lot at East 3rd and Lewis Streets, 1938. The brick tenement at center-left is No. 382. A decade later, these buildings would be razed for the development of the NYCHA Lillian Wald Houses (completed in 1950). Out of frame to the right and casting a large shadow is P.S. 188, which still stands on the north side of Houston Street. The northeastern corner of the school building is still labeled “Lewis Street.”

Carpathian Russian Orthodox Catholic Church of the Holy Trinity, April 26, 1935. Constructed in 1892, this church first served the Slovak and Hungarian immigrant community. From 1918 1o 1975 it was a Russian Eastern Orthodox Church, and from 1975 until recently was the home of a little-known Catholic sect that practices the Mozarabic rite (possibly the only congregation of its kind in the United States).

Nos. 328-334 Stanton Street, ca. 1937.

This remarkably intact Gothic Revival church’s form, design, details, and history reflect the kaleidoscope of immigrants and ethnic groups which called the Lower East Side home and shaped New York over the last century and a quarter — making it not just architecturally significant but an embodiment of New York City’s and the East Village’s immigrant history. This structure was originally built in 1891-92 and designed by Edward Wenz for the Church of St. Elizabeth of Hungary, serving the surrounding Slovak and Hungarian immigrant community. The church was the first national Slovak parish for the Slovak and Hungarian Catholics of New York and Brooklyn. Later the building was bought by the Russian Greek Orthodox National Association and became the Carpathian Russian Orthodox Church of St. Nicholas. It served the emerging Russian immigrant community in the early and mid-twentieth century, as evidenced by the royal seal of the Russian Czars located on the church’s front gates. After 1975, the church housed San Isidoro y San Leandro Western Orthodox Catholic Church of Hispanic Mozarabic Rite, a highly unusual Western Orthodox Catholic Church – seemingly one of the very few in America, and one of the few or perhaps only to practice the Mozarabic Rite. Two-headed eagle, symbolic of the Russian Empire, at the iron fence in front of the church Edward Wenz was a successful architect well known for his design of many speculative builders’ work, particularly residential structures in upper Manhattan. Born in Germany in 1855, he migrated to the United States and settled in New York City in 1880. It is not clear where Edward Wenz received his architectural education, but it is recorded that he started to practice architectural design as early as 1887. One of his most notable works, the Park View Flats on Central Park West between 103rd and 104th Streets (1893, demolished) was a combination of nine handsome apartment houses that occupied the entire block front facing Central Park. The Real Estate Record and Builders’ Guide of 1893 described it as among the year’s most notable structures along Central Park West. The early years of the Church of St. Elizabeth of Hungary were marked by instability and a constantly changing series of pastors and priests. From 1892 to 1895, in merely three years, three different pastors were appointed to replace the previous one. Conflicts between the Slovaks, who originally founded the church, and an increasing number of Hungarians that later became the majority of the congregation, intensified in 1895, resulting in the withdrawal of the Slovaks. In spite of this instability in its early decades, St. Elizabeth’s eventually became a leading Hungarian church in the city. In 1905, under the direction of the church pastor Francis C. Denes, who replaced the previous Slovak priest, a Hungarian Catholic Club was established, for which the Hungarian Consul-General served as the chairman. Denes’ apartment, which was on the top floor of the church building, hosted the first meeting of the club. As Central Europeans began to move uptown to neighborhoods like Yorkville, the Church of St. Elizabeth also relocated to East 83rd Street. As more Eastern Europeans moved into the neighborhood in the late nineteenth and early twentieth centuries, the church was sold to the Russian Greek Orthodox National Association, Inc. in 1918 for $18,500. Eastern Orthodoxy is a form of Christianity that diverged from Roman Catholicism in late antiquity and centered in Eastern Europe and in the Eastern Mediterranean. Separate national churches would evolve and these Eastern Orthodox churches would have a major presence in America with the immigration of the Eastern Europeans in the late nineteenth and early twentieth centuries. The see of the Russian Orthodox Church in America was moved from Alaska to San Francisco by 1880, but with the wave of immigration to New York from Eastern Europe at the end of the nineteenth century, the see was moved to New York City in 1905. The Russian Orthodox Greek Catholic Church sold the property in 1975 and it became the home to San Isidoro y San Leandro Western Orthodox Catholic Church of the Hispanic Mozarabic Rite. Western Rite Orthodoxy, Western Orthodoxy, and Orthodox Western Rite are terms used to describe congregations and groups which are in communion with Eastern Orthodox Churches or Oriental Orthodox Churches, but which use traditional Western liturgies rather than adopting Eastern liturgies such as the Divine Liturgy of St. John Chrysostom.